| Stanza | Blank | Answer | The line it comes from |
|---|---|---|---|
| 1 | 1. | plays (is in the middle of his play / is playing with his playthings) | “only sometimes in the midst of my play” |
| 2. | tune (of the song she used to hum) … but not the mother (her face, herself) | “a tune seems to hover over my playthings, / the tune of some song that she used to / hum while rocking my cradle” | |
| Setting | indoor | He is among his playthings, and the memory attached to the place is of a cradle being rocked — both belong inside the house. | |
| 2 | 1. | early autumn | “but when in the early autumn morning” |
| 2. | the shiuli flowers (together with the scent of the morning service in the temple) | “the smell of the shiuli flowers floats in the air / the scent of the morning service in the temple / comes to me as the scent of my mother” | |
| Setting | outdoor | The scent “floats in the air” of an autumn morning and drifts from a temple — open air, outside the house. | |
| 3 | 1. | gazes (looks steadily) … from the sky | “I feel that the stillness of / my mother’s gaze on my face / has spread all over the sky” |
| Setting | indoor | “from my bedroom window I send / my eyes into the blue of the distant sky” — he is inside a room, looking out. |
NCERT Solutions for Class 9th English Chapter 4 I Cannot Remember My Mother (poem) — Check Your Understanding
Book page 127–129 Updated on2026-09-08
| Stanza | Lines from the Poem | Senses |
|---|---|---|
| 1 | “a tune seems to hover over my playthings, / the tune of some song that she used to / hum while rocking my cradle” (the line printed as the example) | auditory |
| 2 | “the smell of the shiuli flowers floats in the air / the scent of the morning service in the temple / comes to me as the scent of my mother” | olfactory |
| 3 | “from my bedroom window I send / my eyes into the blue of the distant sky, / I feel that the stillness of / my mother’s gaze on my face / has spread all over the sky” | visual |
Two extra observations worth adding under the table:
- Stanza 3 is not purely visual — “the stillness of my mother’s gaze” brings in silence, and “I feel” brings in touch. The senses begin to blur as the poem widens.
- Stanza 1 also carries a kinaesthetic image — the rocking of the cradle — which is why the stanza has a swaying movement when read aloud.
1. Alliteration — the repetition of the same consonant sound at the start of nearby words.
- (i) “my mother” — the repeated /m/, which returns at the head of every stanza. It is also the softest, most closed-mouth consonant in English, and the sound a hum is made of.
- (ii) “the smell of the shiuli flowers floats in the air” — the repeated /f/ makes the line itself drift.
Also acceptable: “some song … she used to” (/s/), and “hover … hum” (/h/).
2. Onomatopoeia — a word that imitates the sound it names: hum. Saying it aloud produces the low continuous sound it describes, so the word does the mother’s singing rather than reporting it.
3. Imagery. The poem has almost no statement in it — it is built out of images, one for each sense, and they widen as the poem goes on.
| Image | Sense | What it does |
|---|---|---|
| “a tune seems to hover over my playthings” | auditory | The verb hover holds the tune in the air — neither settling nor going away. That is precisely the condition of a half-memory. |
| “hum while rocking my cradle” | auditory + kinaesthetic | Sound plus movement; the reader feels the sway as well as hears the song. |
| “the smell of the shiuli flowers floats in the air” | olfactory | A scent cannot be summoned or refused. It arrives — which is exactly how this memory behaves. |
| “the scent of the morning service in the temple” | olfactory | Incense and flowers, so the mother’s memory takes on the atmosphere of worship. |
| “I send / my eyes into the blue of the distant sky” | visual | “Send my eyes” makes looking an act of travel; the boy reaches out from a window he cannot leave. |
| “the stillness of / my mother’s gaze … has spread all over the sky” | visual + tactile | An expression on a face is stretched to the size of the horizon. |
Taken together the images move from small and enclosed (playthings, cradle) to open air (autumn morning, temple) to infinite (the whole sky). That widening is the poem’s meaning: the less he can picture her, the larger she becomes.
4. Although the poem does not have a rhyme scheme, it is enjoyable because its music comes from other sources — the refrain that opens each stanza like a returning note, the soft repeated /m/, /s/ and /h/ sounds, the long vowels in “hover”, “floats” and “blue” that slow the lines down, and the run-on lines (enjambment) that let each sentence drift across the line break the way a memory drifts into the mind. The absence of rhyme also keeps the voice close to ordinary speech, so the feeling sounds confided rather than composed.
5. Tone. The tone is tender, wistful and serene — affectionate and quietly accepting rather than grieving. The evidence is in the choice of words:
- The qualifiers are gentle and modest — “only sometimes”, “seems to hover”, “I feel that”. He never insists.
- There is no exclamation mark, no protest, no “why”. A poem of grief would complain; this one simply notices.
- The key nouns are calm ones — stillness, scent, tune, blue.
- Every stanza ends in comfort rather than in loss: a lullaby, a scent “of my mother”, a gaze covering the sky.
6. Impact of the title on the mood. The title is a statement of loss, and it is the first thing the reader meets, so the poem begins in a mood of absence. But every stanza then contradicts it — he says he cannot remember, and then remembers. The mood that results is therefore bittersweet rather than sad: each recovered detail feels like something rescued, and the reader is made to hold the loss and the recovery at the same time. Had the poem been called “Memories of My Mother”, the same images would have felt merely pleasant. The negative title is what gives them their weight.
7. The poet uses ‘I cannot remember my mother’ as a refrain because it holds the poem together and measures what memory can do without a face. Repeating it at the head of each stanza makes it a fixed point that the three sensory memories can grow out of; the repetition gives the free verse the rhythm of a returning thought, echoing the very rocking and humming the poem describes; and, most importantly, it is disproved every time it is spoken — three lines after each “I cannot remember”, something of her arrives. The refrain therefore turns from a confession of loss into a measure of what survives.
8. Symbolism. Every concrete object in the poem stands for something larger:
| Symbol | What it stands for |
|---|---|
| the hummed tune | the mother’s voice and the care it carried — love that survives as sound after the face is gone |
| the cradle | infancy itself, and her constant nurturing presence in the years he cannot recall |
| the shiuli flowers | purity, and the autumn festival season of a Bengali childhood; a flower that falls before dawn, so it stands for something given and lost every night |
| the scent of the morning service | the sacredness of the mother — she is placed on a level with worship |
| the blue of the distant sky | her infinite, encompassing presence — vast, constant, above him wherever he goes |
| the stillness of her gaze | calm, watchful, protective love that asks nothing and does not go away |