NCERT Solutions for Class 9th Social Science Chapter 7 Chapter opener — The Big Questions

Book page 161 Updated on2026-09-08

Q1.
Why are elections essential to a democratic system?
Answer

Because in a democracy the people do not govern directly — they govern through representatives, and an election is the only regular, peaceful way of appointing those representatives and of removing them.

The chapter builds the argument in four steps.

  • Elections create representation. India is too large for every citizen to make every decision. Members of the Lok Sabha, the Vidhan Sabha and local bodies are elected directly so that every constituency has a voice in the law-making body.
  • Elections create accountability. The chapter puts it plainly: "Elected representatives are accountable to the people." A representative who knows the term ends in five years must answer for what was done in those five years.
  • Elections create equality. One adult citizen has one vote, and the RPA 1950 secures that right for "every citizen above 18 years of age and above… without discrimination". At the ballot no vote is worth more than another.
  • Elections create legitimacy. A government that has just won a mandate can claim the authority to make binding decisions for everyone, including those who voted against it.

The chapter tests the idea with a case you already know. Gurmat was elected class representative in Grade 8 — can she simply continue in Grade 9 without a fresh election? Can a government stay on beyond its term? Can you exercise a choice if only one party is contesting? The answer to all three is No, and each "No" points to one of the four things above.

Why it happens: An election is not just a headcount. It is the moment when power returns to the citizens and has to be asked for again. That is why the chapter says regular and periodic elections lie at the core of democracy — the word "periodic" is doing as much work as the word "elections".
Q2.
How do electoral systems and rules shape political representation and fairness?
Answer

An electoral system is the rule that converts votes into seats — and different rules turn the same votes into very different legislatures. The chapter compares three systems through three imaginary countries.

FeatureHaritbhumi — FPTPRatnadweep — MajoritySwarnalok — PR
Seats2525100 (nationwide list)
How voting worksOne candidate per constituency; the one with the most votes wins, even below 50%A winner must cross 50%; if not, the top two fight a second roundVoters vote for a party; seats are allotted in proportion to votes
Sample vote shareA 40%, B 35%, C 25%X 45%, Y 40%, Z 15%M 40%, N 35%, O 15%, P 10%
ResultParty A forms the governmentRound 2: Party Y wins with 55%M 40, N 35, O 15, P 10 seats

Now work the numbers out, because that is where the difference shows.

Haritbhumi: winner's share = 40%
Votes that did not go to the winner = 100% − 40% = 60%
Ratnadweep round 1: highest = 45%, still below 50% → second round
Round 2 winner = 55%, so the other candidate = 100% − 55% = 45%
Swarnalok: 100 seats, so 40% of 100 = 40 seats; 35% → 35; 15% → 15; 10% → 10
Haritbhumi (FPTP) — vote share Swarnalok (PR) — vote share 40% 35% 25% A B C A alone forms the government on 40% 40% 35% 15% 10% M N O P Seats out of 100: 40, 35, 15, 10 — power is shared
The same kind of vote split produces one-party government under FPTP and a shared house under PR. Values from the Electoral Systems table, page 164.

So the rules shape three things:

  • Who gets in. Under FPTP a party can govern on 40% of the votes; under PR a party with 40% of the votes gets 40% of the seats and must work with others.
  • How much a losing vote counts. In Haritbhumi 60% of votes elected nobody in the winning column. In Swarnalok every 1% of the vote earned a seat.
  • Whether the winner must reach a majority. Ratnadweep's second round forces the winner past 50% — notice that Party X led round 1 with 45% and still lost, because in round 2 the supporters of the eliminated Party Z had to choose between X and Y.
The question is contested: which system is "fairer" is genuinely debated, and the chapter does not settle it. Supporters of FPTP argue it is simple to understand, gives each constituency one identifiable representative, and usually produces a stable single-party government. Supporters of PR argue it wastes fewer votes and mirrors the country's diversity more closely, but it can produce fragmented houses that depend on coalitions. India's Constituent Assembly discussed both and chose FPTP for the Lok Sabha and the Vidhan Sabha, while keeping PR for the Rajya Sabha, the Vidhan Parishad, the President and the Vice President.
Q3.
What role do institutions and laws play in ensuring free and fair elections?
Answer

They supply the rules, the referee and the map — without which an election would only be a contest of strength.

Law or institutionWhat it provides
Representation of the People Act, 1950Allocation of seats, delimitation of constituencies, preparation and revision of electoral rolls, and the right of every citizen of 18 and above to vote without discrimination
Representation of the People Act, 1951Nomination of candidates, election campaigns, voting procedures, resolution of disputes, and the list of electoral offences and corrupt practices
Presidential and Vice-Presidential Elections Act, 1952The conduct of the elections to those two offices
Delimitation Commission (Article 82)Fixes the number of seats and the territorial boundaries in each State so that the seats-to-population ratio is as nearly equal as possible
Election Commission of India (Articles 324–329)Superintendence, direction and control of the entire process for the conduct of elections
Anti-Defection Law (52nd Amendment, 1985)Disqualifies a member who voluntarily gives up party membership or votes against the party whip, to give the elected government stability

Three of the RPA 1951 offences show how precisely the law works. It is an offence to make any gift, offer or promise to a person to make them contest, withdraw, vote or refrain from voting; to appeal for votes on the basis of religion, caste, race, community or language; and to take assistance for a candidate from government-related personnel — gazetted officers, judges and magistrates, armed forces personnel, police personnel and excise officers.

Why each of these exists: each rule closes one specific way of buying, dividing or capturing an election. The gift rule blocks money power. The religion-and-caste rule blocks appeals that split voters on identity instead of programmes. The government-personnel rule keeps the machinery of the State — which is paid for by all citizens — from being used by whoever happens to hold office. And delimitation stops a slow, invisible unfairness: without it one MP might represent five lakh people while another represents twenty-five lakh, so a single vote in the smaller constituency would carry five times the weight of a vote in the larger one.

The ECI ties it all together. It is an autonomous permanent constitutional body set up on 25 January 1950, and it conducts the elections to the Lok Sabha, the Rajya Sabha, the Vidhan Sabha, the Vidhan Parishad, the President and the Vice President. At the State level the Chief Electoral Officer supervises the work, and District Magistrates, Sub-Divisional Magistrates and Tahsildars are designated District Election Officers, Returning Officers and Electoral Registration Officers for the poll.

Q4.
What challenges do elections face in practice, and how can these challenges affect democracy?
Answer

The chapter draws the challenges as potholes on the road to free and fair elections (Fig. 7.13). Three are named on the road itself — misinformation, fake news and intimidation — and the remaining potholes are left empty for you to fill.

The challenges the chapter identifies

  • Misinformation and fake news — false claims about candidates, parties or the voting process, spread faster than they can be corrected.
  • Intimidation — pressure or threats that stop people from voting freely, or from voting at all.
  • Inducements and money power — the gifts, offers and promises listed as corrupt practices under RPA 1951.
  • Appeals on religion, caste, race, community or language — also an offence under RPA 1951.
  • Misuse of official machinery — taking assistance from government-related personnel, prohibited by the same Act.
  • Accessibility barriers — the chapter notes that when some participants face difficulties in exercising their right to vote, the democratic value of the election is reduced even though the election was held.
  • Sheer scale — over 96.8 crore electors in 2024, thousands of polling stations, hundreds of political parties, spread across diverse regions and terrains.

How they damage democracy. The chapter's own reasoning is the sharpest answer: if fairness is not ensured, "public confidence in electoral institutions may gradually weaken". If candidates are influenced by personal favours, if votes are not counted accurately, or if some people cannot reach the booth, then "although elections may be held, their democratic value is reduced". In other words, the damage is not usually that the election stops happening — it is that the election stops meaning anything. A result that people do not trust cannot give a government legitimacy, and a vote cast on a false story is not really a free choice.

What is done about them. The ECI works through RPA 1950 and 1951, the Model Code of Conduct, EVMs, the Voter Verifiable Paper Audit Trail (VVPAT), voters' awareness campaigns and the cVIGIL app, through which any voter can report a Model Code violation within minutes and a flying squad reaches the spot using auto-location. The chapter closes on the condition that makes all this work: "With constant vigilance and active citizen participation, elections can become more representative and the democracy more robust."

Was this helpful? Report an error